{"id":50082,"date":"2019-07-17T16:43:45","date_gmt":"2019-07-17T11:13:45","guid":{"rendered":"https:\/\/blogadmin.forumias.com\/?page_id=50082"},"modified":"2019-07-17T16:43:56","modified_gmt":"2019-07-17T11:13:56","slug":"upsc-main-philosophy-paper-i-2014","status":"publish","type":"page","link":"https:\/\/forumias.com\/blog\/upsc-main-philosophy-paper-i-2014\/","title":{"rendered":"UPSC Main Philosophy Paper I- 2014"},"content":{"rendered":"\n<p>Q1. Write short answers to the following in about 150 words each:<strong>&nbsp;10&#215;5=50<\/strong><\/p>\n\n\n\n<p>(a) How are the synthetic a priori judgements justifiable according to Kant? Explain.&nbsp;<strong>10<\/strong><\/p>\n\n\n\n<p>(b) Bring out the significance of &#8216;language games&#8217; in Wittgenstein&#8217;s use theory of meaning.&nbsp;<strong>10<\/strong><\/p>\n\n\n\n<p>(c) Explain the significance of &#8216;bracketing&#8217; in Husserl phenomenology.&nbsp;<strong>10<\/strong><\/p>\n\n\n\n<p>(d) Does Leibniz&#8217;s theory of pre-established harmony necessarily lead to determinism? Discuss.&nbsp;&nbsp;<strong>10<\/strong><\/p>\n\n\n\n<p>(e) How far are Quine&#8217;s arguments in &#8220;Two Dogmas of Empiricism&#8221; justified? Discuss.&nbsp;<strong>10<\/strong><\/p>\n\n\n\n<p>Q2. (a) Distinguish between knowledge and belief according to Plato. How is it based on his metaphysics? Explain.&nbsp;<strong>20<\/strong><\/p>\n\n\n\n<p>(b) Explain the doctrine of Cartesian dualism and examine critically arguments in favour of it.<strong>&nbsp;15<\/strong><\/p>\n\n\n\n<p>(c) Evaluate critically Hume&#8217;s criticism of theory of causation.&nbsp;<strong>15<\/strong><\/p>\n\n\n\n<p>Q3. (a) Are empirical statements conclusively verifiable? Discuss the limitations of &#8216;verification theory of meaning&#8217;.&nbsp;<strong>20<\/strong><\/p>\n\n\n\n<p>(b) Why does Wittgenstein disagree with Bertrand Russell&#8217;s interpretation of atomism in the philosophy of Tractatus? Discuss.&nbsp;<strong>15<\/strong><\/p>\n\n\n\n<p>(c) Are G.E. Moore&#8217;s arguments in defence of common sense satisfactory? Give reasons.&nbsp;<strong>15<\/strong><\/p>\n\n\n\n<p>Q4. (a) Explain Kierkegaard&#8217;s concept of choice. How does the concept of choice in metaethics differ from normative ethics? Explain.&nbsp;<strong>20<\/strong><\/p>\n\n\n\n<p>(b) State and evaluate Heidegger&#8217;s claim that temporality is the horizon against which the being of any entity is understood.<strong>15<\/strong><\/p>\n\n\n\n<p>(c) Explain the significance of Aristotle&#8217;s doctrine of form and matter in his theory of causation.<strong>15<\/strong><\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<strong>&nbsp;SECTION B<\/strong><\/p>\n\n\n\n<p>Q5. Write short answers to the following in about 150 words each:&nbsp;<strong>10&#215;5=50<\/strong><\/p>\n\n\n\n<p>(a) &#8220;Limits of knowledge and world are determined by my sense perception.&#8221; Discuss this claim of Carvakas.&nbsp;<strong>10<\/strong><\/p>\n\n\n\n<p>(b) Explain the epistemological differences between Sautrantika and Vaibhasika schools of Buddhism.&nbsp;<strong>10<\/strong><\/p>\n\n\n\n<p>(c) Bring out the significance of the concept of adhyasa in Sankara&#8217;s philosophy to develop his metaphysics.&nbsp;<strong>10<\/strong><\/p>\n\n\n\n<p>(d) Are the arguments given in favour of existence of prakrti adequate in Samkhya philosophy? Discuss.&nbsp;<strong>10<\/strong><\/p>\n\n\n\n<p>(e) Can arthapatti (postulation) be reduced to anumana (inference)? Discuss it from the Mimamsa point of view.&nbsp;<strong>10<\/strong><\/p>\n\n\n\n<p>Q6. (a) How is the theory of causation central to the theories of Reality in classical Indian tradition? Discuss.&nbsp;<strong>20<\/strong><\/p>\n\n\n\n<p>(b) Explain the concept of Karma and discuss its various types according to Jain philosophy.<strong>15<\/strong><\/p>\n\n\n\n<p>(c) How is an absence of an object known according to Naiyayikas and Mimamsakas? Discuss.<strong>15<\/strong><\/p>\n\n\n\n<p>Q7. (a) Bring out the philosophical implications of introducing extraordinary (alaukika) perception in Nyaya philosophy.<strong>20<\/strong><\/p>\n\n\n\n<p>(b) Explain the nature and levels of samprajnata samadhi. How does each level lead more towards asamprajnata samadhi?<strong>15<\/strong><\/p>\n\n\n\n<p>(c) Examine the Samkhya view on liberation that &#8220;the self is neither bound nor liberates, nor does it transmigrate&#8221;.<strong>15<\/strong><\/p>\n\n\n\n<p>Q8. (a) How does the nature of Brahman differ in the philosophy of Sankara, Ramanuja and Madhva? Discuss critically.&nbsp;<strong>20<\/strong><\/p>\n\n\n\n<p>(b) How does Nagarjuna explain the concept of Sunyata?&nbsp;<strong>15<\/strong><\/p>\n\n\n\n<p>(c) How is Sri Aurobindo&#8217;s integral yoga an advancement over Patanjala yoga? Discuss.<strong>15<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Q1. Write short answers to the following in about 150 words each:&nbsp;10&#215;5=50 (a) How are the synthetic a priori judgements justifiable according to Kant? Explain.&nbsp;10 (b) Bring out the significance of &#8216;language games&#8217; in Wittgenstein&#8217;s use theory of meaning.&nbsp;10 (c) Explain the significance of &#8216;bracketing&#8217; in Husserl phenomenology.&nbsp;10 (d) Does Leibniz&#8217;s theory of pre-established harmony&hellip; <a class=\"more-link\" href=\"https:\/\/forumias.com\/blog\/upsc-main-philosophy-paper-i-2014\/\">Continue reading <span class=\"screen-reader-text\">UPSC Main Philosophy Paper I- 2014<\/span><\/a><\/p>\n","protected":false},"author":61,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"jetpack_post_was_ever_published":false,"footnotes":""},"class_list":["post-50082","page","type-page","status-publish","hentry","entry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/forumias.com\/blog\/wp-json\/wp\/v2\/pages\/50082","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/forumias.com\/blog\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/forumias.com\/blog\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/forumias.com\/blog\/wp-json\/wp\/v2\/users\/61"}],"replies":[{"embeddable":true,"href":"https:\/\/forumias.com\/blog\/wp-json\/wp\/v2\/comments?post=50082"}],"version-history":[{"count":0,"href":"https:\/\/forumias.com\/blog\/wp-json\/wp\/v2\/pages\/50082\/revisions"}],"wp:attachment":[{"href":"https:\/\/forumias.com\/blog\/wp-json\/wp\/v2\/media?parent=50082"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}