{"id":76155,"date":"2021-01-10T17:11:56","date_gmt":"2021-01-10T11:41:56","guid":{"rendered":"https:\/\/blog.forumias.com\/?p=76155"},"modified":"2023-09-01T08:46:29","modified_gmt":"2023-09-01T03:16:29","slug":"upsc-mains-2020-gs-4-general-studies-question-paper-upsc-civil-services-ias-mains-examination","status":"publish","type":"post","link":"https:\/\/forumias.com\/blog\/upsc-mains-2020-gs-4-general-studies-question-paper-upsc-civil-services-ias-mains-examination\/","title":{"rendered":"UPSC Mains 2020 General Studies |GS 4 Question Paper | Civil Services IAS Mains Examination"},"content":{"rendered":"

UPSC Mains 2020 GS-4 | <\/span>General Studies\u00a0<\/span>Question Paper – Civil Services IAS Mains Exam 2020<\/span><\/h1>\n

Good Evening,<\/p>\n

UPSC on the 3rd day of Mains examination is conducting, GS (General Studies) 3 and 4. GS -3 has been conducted in the 1st half and GS-4 in the 2nd half of the day.<\/strong><\/p>\n

You can download Mains GS 4 Question paper by clicking on the link below:<\/p>\n

Download Mains 2020 GS 4 Question Paper\u00a0<\/a><\/strong><\/p>\n

Mains General Studies \u2013 IV<\/strong><\/span><\/p>\n

Questions Paper<\/strong><\/span><\/p>\n

\u00a0\u00a0\u00a0SECTION ‘A’\u00a0<\/strong><\/p>\n

1(<\/span>a)\u00a0<\/span>\u0935\u094d\u092f\u093e\u092a\u0915<\/span>\u00a0<\/span>\u0930\u093e\u0937\u094d\u091f\u094d\u0930\u0940\u092f<\/span>\u00a0<\/span>\u0936\u0915\u094d\u0924\u093f<\/span>\u00a0(<\/span>\u0938\u0940<\/span>.<\/span>\u090f\u0928<\/span>.<\/span>\u092a\u0940<\/span>.)\u00a0<\/span>\u0915\u0947<\/span>\u00a0<\/span>\u0924\u0940\u0928<\/span>\u00a0<\/span>\u092e\u0941\u0916\u094d\u092f<\/span>\u00a0<\/span>\u0918\u091f\u0915\u094b\u0902<\/span>\u00a0<\/span>\u091c\u0948\u0938\u0947<\/span>\u00a0<\/span>\u092e\u093e\u0928\u0935\u0940\u092f<\/span>\u00a0<\/span>\u092a\u0942\u0901\u091c\u0940<\/span>,\u00a0<\/span>\u092e\u0943\u0926\u0941<\/span>\u00a0<\/span>\u0936\u0915\u094d\u0924\u093f<\/span>\u00a0(<\/span>\u0938\u0902\u0938\u094d\u0915\u0943\u0924\u093f<\/span>\u202f<\/span>\u0914\u0930<\/span>\u00a0<\/span>\u0928\u0940\u0924\u093f\u092f\u093e\u0902<\/span>)\u00a0<\/span>\u0924\u0925\u093e<\/span>\u00a0<\/span>\u0938\u093e\u092e\u093e\u091c\u093f\u0915<\/span>\u00a0<\/span>\u0938\u0926\u092d\u093e\u0935<\/span>\u00a0<\/span>\u0915\u0940<\/span>\u00a0<\/span>\u0905\u092d\u093f\u0935\u0943\u0926\u094d\u0927\u093f<\/span>\u00a0<\/span>\u092e\u0947\u0902<\/span>\u00a0<\/span>\u0928\u0940\u0924\u093f<\/span>–<\/span>\u0936\u093e\u0938\u094d\u0924\u094d\u0930<\/span>\u00a0<\/span>\u0914\u0930<\/span>\u00a0<\/span>\u092e\u0942\u0932\u094d\u092f\u094b\u0902<\/span>\u00a0<\/span>\u0915\u0940<\/span>\u00a0<\/span>\u092d\u0942\u092e\u093f\u0915\u093e<\/span>\u00a0<\/span>\u0915\u093e<\/span>\u00a0<\/span>\u0935\u093f\u0935\u0947\u091a\u0928<\/span>\u00a0<\/span>\u0915\u0940\u091c\u093f\u090f\u0964<\/span>\u00a0(150\u00a0<\/span>\u0936\u092c\u094d\u0926<\/span>)<\/span>\u00a0<\/span><\/p>\n

Discuss the role of ethics and values in enhancing the following three major components of Comprehensive National Power (CNP) viz. human capital, soft power (culture and policies)\u00a0<\/span>and social harmony. (150 words)<\/span> 10<\/span>\u00a0<\/span><\/p>\n

1(<\/span>b)\u00a0<\/span>“<\/span>\u0936\u093f\u0915\u094d\u0937\u093e<\/span>\u00a0<\/span>\u090f\u0915<\/span>\u00a0<\/span>\u0928\u093f\u0937\u0947\u0927\u093e\u091c\u094d\u091e\u093e<\/span>\u00a0<\/span>\u0928\u0939\u0940\u0902<\/span>\u00a0<\/span>\u0939\u0948<\/span>,\u00a0<\/span>\u092f\u0939<\/span>\u00a0<\/span>\u0935\u094d\u092f\u0915\u094d\u0924\u093f<\/span>\u00a0<\/span>\u0915\u0947<\/span>\u00a0<\/span>\u0938\u092e\u0917\u094d\u0930<\/span>\u00a0<\/span>\u0935\u093f\u0915\u093e\u0938<\/span>\u00a0<\/span>\u0914\u0930<\/span>\u00a0<\/span>\u0938\u093e\u092e\u093e\u091c\u093f\u0915<\/span>\u00a0<\/span>\u092c\u0926\u0932\u093e\u0935<\/span>\u00a0<\/span>\u0915\u0947<\/span>\u00a0<\/span>\u0932\u093f\u090f<\/span>\u00a0<\/span>\u090f\u0915<\/span>\u00a0<\/span>\u092a\u094d\u0930\u092d\u093e\u0935\u0940<\/span>\u00a0<\/span>\u0914\u0930<\/span>\u00a0<\/span>\u0935\u094d\u092f\u093e\u092a\u0915<\/span>\u00a0<\/span>\u0938\u093e\u0927\u0928<\/span>\u00a0<\/span>\u0939\u0948\u0964<\/span>”\u00a0<\/span>\u0909\u092a\u0930\u094b\u0915\u094d\u0924<\/span>\u00a0<\/span>\u0915\u0925\u0928<\/span>\u00a0<\/span>\u0915\u0947<\/span>\u00a0<\/span>\u0906\u0932\u094b\u0915<\/span>\u00a0<\/span>\u092e\u0947\u0902<\/span>\u00a0<\/span>\u0928\u0908<\/span>\u00a0<\/span>\u0936\u093f\u0915\u094d\u0937\u093e<\/span>\u00a0<\/span>\u0928\u0940\u0924\u093f<\/span>, 2020 (<\/span>\u090f\u0928<\/span>.<\/span>\u0907<\/span>.<\/span>\u092a\u0940<\/span>., 2020)\u00a0<\/span>\u0915\u093e<\/span>\u00a0<\/span>\u092a\u0930\u0940\u0915\u094d\u0937\u0923<\/span>\u00a0<\/span>\u0915\u0940\u091c\u093f\u090f<\/span>\u00a0<\/span>\u0964<\/span>\u00a0<\/span>(150\u00a0<\/span>\u0936\u092c\u094d\u0926<\/span>)\u00a0<\/span>\u00a0<\/span><\/p>\n

\u201cEducation is not an injunction, it is an effective and pervasive tool for all round development of an individual and social transformation”. Examine the New Education Policy, 2020 (NEP, 2020) in light of the above statement. (150 words)\u202f<\/span> 10<\/span>\u00a0<\/span><\/p>\n

2(<\/span>a)\u00a0<\/span>‘<\/span>\u0918\u0943\u0923\u093e<\/span>\u00a0<\/span>\u0935\u094d\u092f\u0915\u094d\u0924\u093f<\/span>\u00a0<\/span>\u0915\u0940<\/span>\u00a0<\/span>\u092c\u0941\u0926\u094d\u0927\u093f\u092e\u0924\u094d\u0924\u093e<\/span>\u00a0<\/span>\u0914\u0930<\/span>\u00a0<\/span>\u0905\u0928\u094d\u0924\u0903\u0915\u0930\u0923<\/span>\u00a0<\/span>\u0915\u0947<\/span>\u00a0<\/span>\u0932\u093f\u090f<\/span>\u00a0<\/span>\u0938\u0902\u0939\u093e\u0930\u0915<\/span>\u00a0<\/span>\u0939\u0948<\/span>\u00a0<\/span>\u091c\u094b<\/span>\u00a0<\/span>\u0930\u093e\u0937\u094d\u091f\u094d\u0930<\/span>\u00a0<\/span>\u0915\u0947<\/span>\u00a0<\/span>\u091a\u093f\u0924\u094d<\/span>\u00a0<\/span>\u0915\u094b<\/span>\u00a0<\/span>\u0935\u093f\u0937\u093e\u0915\u094d\u0924<\/span>\u00a0<\/span>\u0915\u0930<\/span>\u00a0<\/span>\u0938\u0915\u0924\u0940<\/span>\u00a0<\/span>\u0939\u0948\u0964<\/span>\u00a0<\/span>\u0915\u094d\u092f\u093e<\/span>\u00a0<\/span>\u0906\u092a<\/span>\u00a0<\/span>\u0907\u0938<\/span>\u00a0<\/span>\u0935\u093f\u091a\u093e\u0930<\/span>\u00a0<\/span>\u0938\u0947<\/span>\u00a0<\/span>\u0938\u0939\u092e\u0924<\/span>\u00a0<\/span>\u0939\u0948\u0902<\/span>?\u00a0<\/span>\u0905\u092a\u0928\u0947<\/span>\u00a0<\/span>\u0909\u0924\u094d\u0924\u0930<\/span>\u00a0<\/span>\u0915\u0940<\/span>\u00a0<\/span>\u0924\u0930\u094d\u0915\u0938\u0902\u0917\u0924<\/span>\u00a0<\/span>\u0935\u094d\u092f\u093e\u0916\u094d\u092f\u093e<\/span>\u00a0<\/span>\u0915\u0930\u0947\u0902<\/span>\u00a0<\/span>\u0964<\/span>\u00a0(150\u00a0<\/span>\u0936\u092c\u094d\u0926<\/span>)\u00a0<\/span>\u00a0<\/span><\/p>\n

‘Hatred is destructive of a person’s wisdom and conscience that can poison a nation’s spirit.’ Do you agree with this\u00a0<\/span>view<\/span>? J<\/span>ustify your answer. (150 words)<\/span> 10<\/span>\u00a0<\/span><\/p>\n

2.(<\/span>b)<\/span>\u00a0<\/span>\u0938\u0902\u0935\u0947\u0917\u093e\u0924\u094d\u092e\u0915<\/span>\u00a0<\/span>\u092c\u0941\u0926\u094d\u0927\u093f<\/span>\u00a0<\/span>\u0915\u0947<\/span>\u00a0<\/span>\u092e\u0941\u0916\u094d\u092f<\/span>\u00a0<\/span>\u0918\u091f\u0915<\/span>\u00a0<\/span>\u0915\u094d\u092f\u093e<\/span>\u00a0<\/span>\u0939\u0948\u0902<\/span>?\u00a0<\/span>\u0915\u094d\u092f\u093e<\/span>\u00a0<\/span>\u0909\u0928\u094d\u0939\u0947\u0902<\/span>\u00a0<\/span>\u0938\u0940\u0916\u093e<\/span>\u00a0<\/span>\u091c\u093e<\/span>\u00a0<\/span>\u0938\u0915\u0924\u093e<\/span>\u00a0<\/span>\u0939\u0948<\/span>?\u00a0<\/span>\u0935\u093f\u0935\u0947\u091a\u0928\u093e<\/span>\u00a0<\/span>\u0915\u0940\u091c\u093f\u090f<\/span>\u00a0<\/span>\u0964<\/span>\u00a0(150\u00a0<\/span>\u0936\u092c\u094d\u0926<\/span>)<\/span>\u00a0<\/span><\/p>\n

What are the main components of emotional intelligence (EI)? Can they be\u00a0<\/span>learned<\/span>? Discuss. (150 words<\/span>)<\/span> 10<\/span>\u00a0<\/span><\/p>\n

3.(<\/span>a)\u00a0<\/span>\u092c\u0941\u0926\u094d\u0927<\/span>\u00a0<\/span>\u0915\u0940<\/span>\u00a0<\/span>\u0915\u094c\u0928<\/span>\u00a0<\/span>\u0938\u0940<\/span>\u00a0<\/span>\u0936\u093f\u0915\u094d\u0937\u093e\u090f\u0902<\/span>\u00a0<\/span>\u0906\u091c<\/span>\u00a0<\/span>\u0938\u0930\u094d\u0935\u093e\u0927\u093f\u0915<\/span>\u00a0<\/span>\u092a\u094d\u0930\u093e\u0938\u0902\u0917\u093f\u0915<\/span>\u00a0<\/span>\u0939\u0948\u0902<\/span>\u00a0<\/span>\u0914\u0930<\/span>\u00a0<\/span>\u0915\u094d\u092f\u094b\u0902<\/span>?\u00a0<\/span>\u0935\u093f\u0935\u0947\u091a\u0928\u093e<\/span>\u00a0<\/span>\u0915\u0940\u091c\u093f\u090f<\/span>\u00a0<\/span>\u0964<\/span>\u00a0(150\u00a0<\/span>\u0936\u092c\u094d\u0926<\/span>)\u00a0<\/span>\u00a0<\/span><\/p>\n

What teachings of Buddha are most relevant today and why<\/span>?\u00a0<\/span><\/i>Discuss. (150 words)<\/span> 10<\/span>\u00a0<\/span><\/p>\n

3(<\/span>b)\u00a0<\/span>‘<\/span>\u0936\u0915\u094d\u0924\u093f<\/span>\u00a0<\/span>\u0915\u0940<\/span>\u00a0<\/span>\u0907\u091a\u094d\u091b\u093e<\/span>\u00a0<\/span>\u0935\u093f\u0926\u094d\u092f\u092e\u093e\u0928<\/span>\u00a0<\/span>\u0939\u0948<\/span>,\u00a0<\/span>\u0932\u0947\u0915\u093f\u0928<\/span>\u00a0<\/span>\u0935\u093f\u0935\u0947\u0915\u0936\u0940\u0932\u0924\u093e<\/span>\u00a0<\/span>\u0914\u0930<\/span>\u00a0<\/span>\u0928\u0948\u0924\u093f\u0915<\/span>\u00a0<\/span>\u0915\u0930\u094d\u0924\u0935\u094d\u092f<\/span>\u00a0<\/span>\u0915\u0947<\/span>\u00a0<\/span>\u0938\u093f\u0926\u094d\u0927\u093e\u0902\u0924\u094b\u0902<\/span>\u00a0<\/span>\u0938\u0947<\/span>\u00a0<\/span>\u0909\u0938\u0947<\/span>\u00a0<\/span>\u0938\u093e\u0927\u093f\u0924<\/span>\u00a0<\/span>\u0914\u0930<\/span>\u00a0<\/span>\u0928\u093f\u0930\u094d\u0926\u0947\u0936\u093f\u0924<\/span>\u00a0<\/span>\u0915\u093f\u092f\u093e<\/span>\u00a0<\/span>\u091c\u093e<\/span>\u00a0<\/span>\u0938\u0915\u0924\u093e<\/span>\u00a0<\/span>\u0939\u0948\u0964<\/span>‘\u00a0<\/span>\u0905\u0902\u0924\u0930\u094d\u0930\u093e\u0937\u094d\u091f\u094d\u0930\u0940\u092f<\/span>\u00a0<\/span>\u0938\u092e\u094d\u092c\u0928\u094d\u0927\u094b\u0902<\/span>\u00a0<\/span>\u0915\u0947<\/span>\u00a0<\/span>\u0938\u0902\u0926\u0930\u094d\u092d<\/span>\u00a0<\/span>\u092e\u0947\u0902<\/span>\u00a0<\/span>\u0907\u0938<\/span>\u00a0<\/span>\u0915\u0925\u0928<\/span>\u00a0<\/span>\u0915\u093e<\/span>\u00a0<\/span>\u092a\u0930\u0940\u0915\u094d\u0937\u0923<\/span>\u00a0<\/span>\u0915\u0940\u091c\u093f\u090f<\/span>\u00a0<\/span>\u0964<\/span>\u00a0(150\u00a0<\/span>\u0936\u092c\u094d\u0926<\/span>)\u00a0<\/span>\u00a0<\/span><\/p>\n

\u2018The will to power exists, but it can be tamed and be guided by rationality and principles of moral duty.’ Examine this statement in the context of international relations. (150 w<\/span>ords)<\/span> 10<\/span>\u00a0<\/span><\/p>\n

4.(<\/span>a)\u00a0<\/span>\u0935\u093f\u0927\u093f<\/span>\u00a0<\/span>\u0914\u0930<\/span>\u00a0<\/span>\u0928\u093f\u092f\u092e<\/span>\u00a0<\/span>\u0915\u0947<\/span>\u00a0<\/span>\u092c\u0940\u091a<\/span>\u00a0<\/span>\u0935\u093f\u092d\u0947\u0926\u0928<\/span>\u00a0<\/span>\u0915\u0940\u091c\u093f\u090f<\/span>\u00a0<\/span>\u0964<\/span>\u00a0<\/span>\u0907\u0928\u0915\u0947<\/span>\u00a0<\/span>\u0938\u0942\u0924\u094d\u0930\u0940\u0915\u0930\u0923<\/span>\u00a0<\/span>\u092e\u0947\u0902<\/span>\u00a0<\/span>\u0928\u0940\u0924\u093f<\/span>–<\/span>\u0936\u093e\u0938\u094d\u0924\u094d\u0930<\/span>\u00a0<\/span>\u0915\u0940<\/span>\u00a0<\/span>\u092d\u0942\u092e\u093f\u0915\u093e<\/span>\u00a0<\/span>\u0915\u093e<\/span>\u00a0<\/span>\u0935\u093f\u0935\u0947\u091a\u0928<\/span>\u00a0<\/span>\u0915\u0940\u091c\u093f\u090f\u0964<\/span>\u00a0(150\u00a0<\/span>\u0936\u092c\u094d\u0926<\/span>)\u00a0<\/span>\u00a0<\/span><\/p>\n

Distinguish between laws and rules. Discuss the role of ethics in formulating them. (150 words<\/span>)<\/span> 10<\/span>\u00a0<\/span><\/p>\n

4(<\/span>b)\u00a0<\/span>\u0938\u0915\u093e\u0930\u093e\u0924\u094d\u092e\u0915<\/span>\u00a0<\/span>\u0905\u092d\u093f\u0935\u0943\u0924\u094d\u0924\u093f<\/span>\u00a0<\/span>\u090f\u0915<\/span>\u00a0<\/span>\u0932\u094b\u0915<\/span>\u00a0<\/span>\u0938\u0947\u0935\u0915<\/span>\u00a0<\/span>\u0915\u0940<\/span>\u00a0<\/span>\u0905\u0928\u093f\u0935\u093e\u0930\u094d\u092f<\/span>\u00a0<\/span>\u0935\u093f\u0936\u0947\u0937\u0924\u093e<\/span>\u00a0<\/span>\u092e\u093e\u0928\u0940<\/span>\u00a0<\/span>\u091c\u093e\u0924\u0940<\/span>\u00a0<\/span>\u0939\u0948<\/span>\u00a0<\/span>\u091c\u093f\u0938\u0947<\/span>\u00a0<\/span>\u092a\u094d\u0930\u093e\u092f\u0903<\/span>\u00a0<\/span>\u0928\u093f\u0924\u093e\u0928\u094d\u0924<\/span>\u00a0<\/span>\u0926\u092c\u093e\u0935<\/span>\u00a0<\/span>\u092e\u0947\u0902<\/span>\u00a0<\/span>\u0915\u093e\u0930\u094d\u092f<\/span>\u00a0<\/span>\u0915\u0930\u0928\u093e<\/span>\u00a0<\/span>\u092a\u0921\u093c\u0924\u093e<\/span>\u00a0<\/span>\u0939\u0948\u0964<\/span>\u00a0<\/span>\u090f\u0915<\/span>\u00a0<\/span>\u0935\u094d\u092f\u0915\u094d\u0924\u093f<\/span>\u00a0<\/span>\u0915\u0940<\/span>\u00a0<\/span>\u0938\u0915\u093e\u0930\u093e\u0924\u094d\u092e\u0915<\/span>\u00a0<\/span>\u0905\u092d\u093f\u0935\u0943\u0924\u094d\u0924\u093f<\/span>\u00a0<\/span>\u092e\u0947\u0902<\/span>\u00a0<\/span>\u0915\u094d\u092f\u093e<\/span>\u00a0<\/span>\u092f\u094b\u0917\u0926\u093e\u0928<\/span>\u00a0<\/span>\u0926\u0947\u0924\u093e<\/span>\u00a0<\/span>\u0939\u0948<\/span>? (150\u00a0<\/span>\u0936\u092c\u094d\u0926<\/span>)<\/span>\u00a0<\/span><\/p>\n

A positive a<\/span>ttitude is considered to be an essential characteristic of a civil servant who is often required to function under extreme stress. What contributes to a positive attitude in a\u00a0<\/span>person<\/span>? (150 words)<\/span> 10<\/span>\u00a0<\/span><\/p>\n

5(<\/span>a)\u00a0<\/span>\u092d\u093e\u0930\u0924<\/span>\u00a0<\/span>\u092e\u0947\u0902<\/span>\u00a0<\/span>\u0932\u0948\u0902\u0917\u093f\u0915<\/span>\u00a0<\/span>\u0905\u0938\u092e\u093e\u0928\u0924\u093e<\/span>\u00a0<\/span>\u0915\u0947<\/span>\u00a0<\/span>\u0932\u093f\u090f<\/span>\u00a0<\/span>\u0915\u094c\u0928<\/span>\u00a0<\/span>\u0938\u0947<\/span>\u00a0<\/span>\u092e\u0941\u0916\u094d\u092f<\/span>\u00a0<\/span>\u0915\u093e\u0930\u0915<\/span>\u00a0<\/span>\u0909\u0924\u094d\u0924\u0930\u0926\u093e\u092f\u0940<\/span>\u00a0<\/span>\u0939\u0948\u0902<\/span>?\u00a0<\/span>\u0907\u0938<\/span>\u00a0<\/span>\u0938\u0902\u0926\u0930\u094d\u092d<\/span>\u00a0<\/span>\u092e\u0947\u0902<\/span>\u00a0<\/span>\u0938\u093e\u0935\u093f\u0924\u094d\u0930\u0940\u092c\u093e\u0908<\/span>\u00a0<\/span>\u092b\u0942\u0932\u0947<\/span>\u00a0<\/span>\u0915\u0947<\/span>\u00a0<\/span>\u092f\u094b\u0917\u0926\u093e\u0928<\/span>\u00a0<\/span>\u0915\u093e<\/span>\u00a0<\/span>\u0935\u093f\u0935\u0947\u091a\u0928<\/span>\u00a0<\/span>\u0915\u0940\u091c\u093f\u090f<\/span>\u00a0<\/span>\u0964<\/span>\u00a0(150\u00a0<\/span>\u0936\u092c\u094d\u0926<\/span>)<\/span>\u00a0<\/span><\/p>\n

What are the main factors responsible for gender inequality in\u00a0<\/span>India<\/span>? Discuss the contribution of Savitribai Phule in this regard. (150 words<\/span>)<\/span> 10<\/span>\u00a0<\/span><\/p>\n

5(<\/span>b)\u00a0<\/span>‘<\/span>\u0938\u093e\u092e\u092f\u093f\u0915<\/span>\u00a0<\/span>\u0907\u0902\u091f\u0930\u0928\u0947\u091f<\/span>\u00a0<\/span>\u0935\u093f\u0938\u094d\u0924\u093e\u0930\u0923<\/span>\u00a0<\/span>\u0928\u0947<\/span>\u00a0<\/span>\u0938\u093e\u0902\u0938\u094d\u0915\u0943\u0924\u093f\u0915<\/span>\u00a0<\/span>\u092e\u0942\u0932\u094d\u092f\u094b\u0902<\/span>\u00a0<\/span>\u0915\u0947<\/span>\u00a0<\/span>\u090f\u0915<\/span>\u00a0<\/span>\u092d\u093f\u0928\u094d\u0928<\/span>\u00a0<\/span>\u0938\u092e\u0942\u0939<\/span>\u00a0<\/span>\u0915\u094b<\/span>\u00a0<\/span>\u092e\u0928\u093e\u0938\u0940\u0928<\/span>\u00a0<\/span>\u0915\u093f\u092f\u093e<\/span>\u00a0<\/span>\u0939\u0948<\/span>,\u00a0<\/span>\u091c\u094b<\/span>\u00a0<\/span>\u092a\u094d\u0930\u093e\u092f\u0903<\/span>\u00a0<\/span>\u092a\u0930\u092e\u094d\u092a\u0930\u093e\u0917\u0924<\/span>\u00a0<\/span>\u092e\u0942\u0932\u094d\u092f\u094b\u0902<\/span>\u00a0<\/span>\u0938\u0947<\/span>\u00a0<\/span>\u0938\u0902\u0918\u0930\u094d\u0937\u0936\u0940\u0932<\/span>\u00a0<\/span>\u0930\u0939\u0924\u0947<\/span>\u00a0<\/span>\u0939\u0948\u0902\u0964<\/span>‘\u00a0<\/span>\u0935\u093f\u0935\u0947\u091a\u0928\u093e<\/span>\u00a0<\/span>\u0915\u0940\u091c\u093f\u090f<\/span>\u00a0<\/span>\u0964<\/span>\u00a0(150\u00a0<\/span>\u0936\u092c\u094d\u0926<\/span>)<\/span>\u00a0<\/span><\/p>\n

\u00a0<\/span>\u201cThe current internet expansion has instilled a different set of cultural values which are often in conflict with traditiona<\/span>l values.’ Discuss. (150 words<\/span>)\u00a0\u00a0<\/span>10<\/span>\u00a0<\/span>\u00a0<\/span><\/p>\n

    \n
  1. \u0928\u093f\u092e\u094d\u0928\u0932\u093f\u0916\u093f\u0924<\/span>\u092e\u0947\u0902<\/span>\u00a0<\/span>\u0938\u0947<\/span>\u00a0<\/span>\u092a\u094d\u0930\u0924\u094d\u092f\u0947\u0915<\/span>\u00a0<\/span>\u0909\u0926\u094d\u0927\u0930\u0923<\/span>\u00a0<\/span>\u0915\u093e<\/span>\u00a0<\/span>\u0906\u092a\u0915\u0947<\/span>\u00a0<\/span>\u0935\u093f\u091a\u093e\u0930<\/span>\u00a0<\/span>\u0938\u0947<\/span>\u00a0<\/span>\u0915\u094d\u092f\u093e<\/span>\u00a0<\/span>\u0905\u092d\u093f\u092a\u094d\u0930\u093e\u092f<\/span>\u00a0<\/span>\u0939\u0948<\/span>?\u00a0<\/span>\u00a0<\/span><\/li>\n<\/ol>\n

    What do each of the following quotations mean to you?\u202f<\/span>\u00a0<\/span><\/p>\n

    6.(<\/span>a)<\/span>“<\/span>\u0915\u093f\u0938\u0940<\/span>\u00a0<\/span>\u0915\u0940<\/span>\u00a0<\/span>\u092d\u0930\u094d\u0924\u094d\u0938\u0928\u093e<\/span>\u00a0<\/span>\u0928\u0939\u0940\u0902<\/span>\u00a0<\/span>\u0915\u0940\u091c\u093f\u090f<\/span>:\u00a0<\/span>\u0905\u0917\u0930<\/span>\u00a0<\/span>\u0906\u092a<\/span>\u00a0<\/span>\u092e\u0926\u0926<\/span>\u00a0<\/span>\u0915\u093e<\/span>\u00a0<\/span>\u0939\u093e\u0925<\/span>\u00a0<\/span>\u0906\u0917\u0947<\/span>\u00a0<\/span>\u092c\u0922\u093c\u093e<\/span>\u00a0<\/span>\u0938\u0915\u0924\u0947<\/span>\u00a0<\/span>\u0939\u0948\u0902<\/span>,\u00a0<\/span>\u0924\u094b<\/span>\u00a0<\/span>\u0910\u0938\u093e<\/span>\u00a0<\/span>\u0915\u0940\u091c\u093f\u090f\u0964<\/span>\u00a0<\/span>\u092f\u0926\u093f<\/span>\u00a0<\/span>\u0928\u0939\u0940\u0902<\/span>\u00a0<\/span>\u0924\u094b<\/span>\u00a0<\/span>\u0906\u092a<\/span>\u00a0<\/span>\u0939\u093e\u0925<\/span>\u00a0<\/span>\u091c\u094b\u0921\u093c\u093f\u090f<\/span>,\u00a0<\/span>\u0905\u092a\u0928\u0947<\/span>\u00a0<\/span>\u092c\u0902\u0927\u0941\u0913\u0902<\/span>\u00a0<\/span>\u0915\u094b<\/span>\u00a0<\/span>\u0906\u0936\u0940\u0930\u094d\u0935\u091a\u0928<\/span>\u00a0<\/span>\u0926\u0940\u091c\u093f\u090f<\/span>\u00a0<\/span>\u0914\u0930<\/span>\u00a0<\/span>\u0909\u0928\u094d\u0939\u0947\u0902<\/span>\u00a0<\/span>\u0905\u092a\u0928\u0947<\/span>\u00a0<\/span>\u092e\u093e\u0930\u094d\u0917<\/span>\u00a0<\/span>\u092a\u0930<\/span>\u00a0<\/span>\u091c\u093e\u0928\u0947<\/span>\u00a0<\/span>\u0926\u0940\u091c\u093f\u090f\u0964<\/span>“<\/span>–<\/span>\u0938\u094d\u0935\u093e\u092e\u0940<\/span>\u00a0<\/span>\u0935\u093f\u0935\u0947\u0915\u093e\u0928\u0902\u0926<\/span>\u00a0(150\u00a0<\/span>\u0936\u092c\u094d\u0926<\/span>)<\/span>\u00a0<\/span><\/p>\n

    \u201cCondemn\u00a0<\/span>none<\/span>: if you can stretch out a helping hand, do so. If not, fold your hands, bless your brothers, and let them go their own way.\u201d \u2013 Swami Vivekanand (150 words<\/span>)<\/span> 10<\/span>\u00a0<\/span><\/p>\n

    6.(<\/span>b)<\/span>“<\/span>\u0938\u094d\u0935\u092f\u0902<\/span>\u00a0<\/span>\u0915\u094b<\/span>\u00a0<\/span>\u0916\u094b\u091c\u0928\u0947<\/span>\u00a0<\/span>\u0915\u093e<\/span>\u00a0<\/span>\u0938\u0930\u094d\u0935\u094b\u0924\u094d\u0924\u092e<\/span>\u00a0<\/span>\u092e\u093e\u0930\u094d\u0917<\/span>\u00a0<\/span>\u092f\u0939<\/span>\u00a0<\/span>\u0939\u0948<\/span>\u00a0<\/span>\u0915\u093f<\/span>\u00a0<\/span>\u0905\u092a\u0928\u0947<\/span>\u00a0<\/span>\u0906\u092a<\/span>\u00a0<\/span>\u0915\u094b<\/span>\u00a0<\/span>\u0905\u0928\u094d\u092f<\/span>\u00a0<\/span>\u0915\u0940<\/span>\u00a0<\/span>\u0938\u0947\u0935\u093e<\/span>\u00a0<\/span>\u092e\u0947\u0902<\/span>\u00a0<\/span>\u0916\u094b<\/span>\u00a0<\/span>\u0926\u0947\u0902\u0964<\/span>” –\u00a0<\/span>\u092e\u0939\u093e\u0924\u094d\u092e\u093e<\/span>\u00a0<\/span>\u0917\u093e\u0901\u0927\u0940<\/span>\u00a0(150\u00a0<\/span>\u0936\u092c\u094d\u0926<\/span>)\u202f<\/span>\u00a0<\/span><\/p>\n

    \u201cThe best way to find yourself is to lose yourself in the service of others.\u201d\u00a0<\/span>– Mahatma Gandhi (150\u00a0<\/span>words)<\/span> 10<\/span>\u00a0<\/span><\/p>\n

    6(<\/span>c)<\/span>“<\/span>\u0928\u0948\u0924\u093f\u0915\u0924\u093e<\/span>\u00a0<\/span>\u0915\u0940<\/span>\u00a0<\/span>\u090f\u0915<\/span>\u00a0<\/span>\u0935\u094d\u092f\u0935\u0938\u094d\u0925\u093e<\/span>\u00a0<\/span>\u091c\u094b<\/span>\u00a0<\/span>\u0915\u093f<\/span>\u00a0<\/span>\u0938\u093e\u092a\u0947\u0915\u094d\u0937<\/span>\u00a0<\/span>\u092d\u093e\u0935\u0928\u093e\u0924\u094d\u092e\u0915<\/span>\u00a0<\/span>\u092e\u0942\u0932\u094d\u092f\u094b\u0902<\/span>\u00a0<\/span>\u092a\u0930<\/span>\u00a0<\/span>\u0906\u0927\u093e\u0930\u093f\u0924<\/span>\u00a0<\/span>\u0939\u0948<\/span>\u00a0<\/span>\u0915\u0947\u0935\u0932<\/span>\u00a0<\/span>\u090f\u0915<\/span>\u00a0<\/span>\u092d\u094d\u0930\u093e\u0902\u0924\u093f<\/span>\u00a0<\/span>\u0939\u0948<\/span>,\u00a0<\/span>\u090f\u0915<\/span>\u00a0<\/span>\u0905\u0924\u094d\u092f\u0902\u0924<\/span>\u00a0<\/span>\u0905\u0936\u093f\u0937\u094d\u091f<\/span>\u00a0<\/span>\u0905\u0935\u0927\u093e\u0930\u0923<\/span>\u00a0<\/span>\u091c\u093f\u0938\u092e\u0947\u0902<\/span>\u00a0<\/span>\u0915\u0941\u091b<\/span>\u00a0<\/span>\u092d\u0940<\/span>\u00a0<\/span>\u092f\u0941\u0915\u094d\u0924\u093f\u0938\u0902\u0917\u0924<\/span>\u00a0<\/span>\u0928\u0939\u0940\u0902<\/span>\u00a0<\/span>\u0939\u0948<\/span>\u00a0<\/span>\u0914\u0930<\/span>\u00a0<\/span>\u0928<\/span>\u00a0<\/span>\u0939\u0940<\/span>\u00a0<\/span>\u0938\u0924\u094d\u092f<\/span>\u00a0<\/span>\u0964<\/span>”\u00a0<\/span>\u0938\u0915\u0930\u093e\u0924<\/span>\u00a0(150\u00a0<\/span>\u0936\u092c\u094d\u0926<\/span><\/p>\n

    \u201cA system of morality which is based on relative emotional values is a mere illusion.\u00a0<\/span>A<\/span>\u00a0thoroughly vulgar conception which has nothing sound in it and nothing true.\u201d\u00a0<\/span>–<\/span>Socrates (150 words)<\/span> 10<\/span>\u00a0<\/span><\/p>\n

    SECTION ‘B’\u00a0<\/strong><\/p>\n

    Rajesh Kumar is a senior public servant, with a reputation of honesty and forthrightness, currently posted in the Finance Ministry as Head of the Budget Division. His department is presently busy in organising the budgetary support to the states, four of which are due to go to the polls within the financial year<\/span>.<\/span>\u00a0<\/span><\/p>\n

    This year\u2019s annu<\/span>al<\/span>\u00a0budget had allotted\u00a0<\/span>Rs.<\/span>8300 crores for National Housing Scheme (NHS), a centrally sponsored social housing scheme for the weaker se<\/span>ctions of<\/span>\u00a0<\/span><\/b>society.\u00a0<\/span>Rs.\u00a0<\/span>7<\/span><\/i>75 crores have been drawn for NHS till June.<\/span>\u00a0<\/span><\/p>\n

    Th<\/span>e Ministry of Commerce had long been pursuing a case for setting up a Special Economic Zone\u00a0<\/span>(<\/span><\/i>SEZ) in a sou<\/span>thern state to boost exports. After two years<\/span>\u00a0<\/span><\/b>detailed discussions between the centre and state, the Union Cabinet ap<\/span>proved the<\/span>\u00a0<\/span><\/b>project in August. Process was initiated<\/span>\u00a0to acquire the necessary land.<\/span>\u00a0<\/span><\/p>\n

    Eighteen months ago a leading Public Sector Unit (PSU) had projected the need for setting up a large natural gas processing plant in a northern state for the regional gas grid. The required land is already in possession of the PSU. The gas grid is an essential component of the national energy security strategy. After three rounds of global bidding the project was allotted to an MNC, M\/s XYZ Hydrocarbons. The first tranche of payment to the MNC is sc<\/span>heduled to be made in December.<\/span>\u00a0<\/span><\/p>\n

    Finance Ministry was asked for a timely alloc<\/span>ation of an additional\u00a0<\/span>Rs.<\/span>6000 crores for<\/span>\u00a0<\/span><\/b>these two developmental projects. It was decided to recommend re-appropriation of this entire amount from the NHS allocation. The file was forwarded to Budget Department for their comments and further processing. On studying the case file, Rajesh Kumar realized that this re-appropriation may cause inordinate delay in the execution of NHS, a project much\u00a0<\/span>publicized in the rallies of senior politicians. Correspondingly, non-availability of finances would cause financial loss in the SEZ and national embarrassment due to delayed payment in an international project.<\/span>\u00a0<\/span><\/p>\n

    Rajesh Kumar discussed the matter with his seniors. He was conveyed that this politically sensitive situation needs to be processed immediately. Rajesh Kumar realized that diversion of funds from NHS could raise difficult_questions for the\u00a0<\/span>govern<\/span>ment in the Parliament.<\/span>\u00a0<\/span><\/p>\n

    Discuss the follow<\/span>ing with reference to this case:<\/span>\u00a0<\/span><\/p>\n

    (a) Ethical issues involved in re-appropriation of funds from a welfare project\u00a0<\/span>to<\/span>\u00a0<\/span>the developmental projects.\u00a0<\/span>\u00a0<\/span><\/p>\n

    (b) Given the need for proper utilization of public funds, discuss the\u00a0<\/span>options\u00a0<\/span>available to Rajesh Kumar. Is resigning a worthy\u00a0<\/span>option<\/span>? (250 words)<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0<\/span>2<\/span>0<\/span>\u00a0<\/span><\/p>\n

    8<\/span>. <\/span>The Chairman of Bh<\/span>arat Missiles Ltd (BML) was watching a pro<\/span>gram on TV wherein t<\/span>he Prime Minister was addressing the nation on the necessity of developing a self-reliant India. He subconsciously nodded in agreement and smiled to himself as he mentally reviewed BML’s journey in the past two decades. BML had admirably\u00a0<\/span>progre<\/span>ssed from producing first generation anti-tank guided missiles (ATGMs) to designing and producing state of the art ATGM weapon systems that would be the\u00a0<\/span>envy of any ar<\/span>my. He sighed in reconciliation with his assumptions that the\u00a0<\/span>governm<\/span>ent would probably not alter the status quo of a ban on export of military\u00a0<\/span>weaponry.<\/span>\u00a0<\/span><\/p>\n

    To his surprise, the very next day he got a telephone call from the Direc<\/span>tor General,\u00a0<\/span>Ministry of Defence, asking him to discuss the modalities of increasing BML production of ATGMs as there is a possibility of exporting the same to a friendly\u00a0<\/span>foreign country. Th<\/span>e Director General wanted the Chairman to discuss the details with his staff at Delhi next week.<\/span>\u00a0<\/span><\/p>\n

    Two days later, at a press conference, the Defence Minister stated that he aims to double the current weapons export levels within five years. This would give an impetus to financing the development and manufacture of indigenous weapons in the country. He also stated that all indigenous arms manufacturin<\/span>g nations have a very\u00a0<\/span>good reco<\/span>rd of international arms trade.<\/span>\u00a0<\/span><\/p>\n

    As Chairman of BML, what are your views on the following\u00a0<\/span>points<\/span>?\u202f<\/span><\/i>\u00a0<\/span><\/p>\n

    (a) As an arms exporter of a responsible nation like India, what are the\u00a0<\/span>ethical\u00a0<\/span>issues involved in arms\u00a0<\/span>trade<\/span>?<\/span><\/i>\u00a0<\/span><\/p>\n

    (<\/span>b) List five ethical factors that would influence the decision to sell arms to foreign\u202f<\/span>Governments<\/span>.<\/span>\u00a0(250 words)<\/span> 20<\/span>\u00a0<\/span><\/p>\n

    9<\/span>.\u00a0<\/span>Rampura, a remote district inhabited by a tribal population, is marke<\/span>d by extreme\u00a0<\/span>backwardness and abject poverty. Agriculture is the mainstay of the local population, though it is primarily subsistence due to the very small land holdings. There is insignificant industrial or mining activity. Even the targeted welfare prog<\/span>rams have<\/span>\u00a0<\/span><\/b>inadequately benefited the tribal population. In this restrictive scenario, the youth has begun to migrate to other states to supplement the family income. Plight of minor girls is that their parents are persuaded by labour contractors to send them to work in the Bt Cotton farms of a nearby state. The soft fingers of the minor girls are well suited for plucking the cotton. The inadequate living and working conditions in\u00a0<\/span>these farms have caused s<\/span>erious health issues for the minor girls. NGOs in the districts of domicile and the cotton farms appear to be compromised and have not\u00a0<\/span>effectiv<\/span>ely espoused the twin issues of child labour and deve<\/span>lopment of the area.<\/span>\u00a0<\/span><\/p>\n

    You are appointed as the District Collector of Ramp<\/span>ura. Id<\/span>entify the ethical issues involved. Which specific steps will you initia<\/span>te to ameliorate the\u00a0<\/span>conditions of minor\u00a0<\/span>girls of your district and to improve the over-all economic scenario in the\u00a0<\/span>district<\/span>? (250 wor<\/span>ds)<\/span> 20<\/span>\u00a0<\/span><\/p>\n

    \u00a0<\/span>10<\/span>.\u00a0<\/span>You are a municipal commissi<\/span>oner of a large city, having the reputation of a very honest and upright officer. A huge multipurpose mall is under construction in your city in which a large number of daily wage earners are employed. One night, during\u00a0<\/span>monsoons<\/span>, a big chunk of the roof collapsed causing instant death of four labourers including two minors. Many more were seriously injured requiring immediate medical attention. The mishap resulted in a big hue and cry, forcing the government\u00a0<\/span>to institute an enquiry.<\/span>\u00a0<\/span><\/p>\n

    Your preliminary e<\/span>nquiry has revealed a series of anomalies. The material used for the construction was of poor quality. Despite the approved building plans permitting only one basement, an additional basement has been constructed. This was overlooked during the periodic inspections by the building inspector of the municipal corporation. In your enquiry, you noticed that the construction of the mall was given the green signal despite encroaching on areas earmarked for a green belt and a slip road in the Zonal Master Plan of the city. The permission to construct the mall was accorded by the previous Municipal Commissioner who is not only your senior and well known to you professi<\/span>onally, but also a good friend.<\/span>\u00a0<\/span><\/p>\n

    Prima facie, the case appears to be of a widespread nexus between officials of the Municipal Corporation and the builders. Your colleagues are putting pressure on you to go slow in the enquiry. The builder, who is rich and influential, happens to be a close relative of a powerful minister in the state cabinet. The builder is persuading you to hush up the matter, promising you a fortune to do so. He also hinted that if this matter is not resolved at the earliest in his favour there is somebody in his office who is waiting to file a case against you under the POSH Act<\/span>.<\/span>\u00a0<\/span><\/p>\n

    Discuss the ethical issues involved in the case. What in this\u00a0<\/span>situation<\/span>? Explain your selected course of action\u00a0<\/span>made\u00a0<\/span>Involved<\/span>\u00a0in th<\/span>e case. What are the options available to you\u202felected course of action. (250 words)<\/span> \u00a0\u00a0\u00a0\u00a0<\/span>20<\/span>\u00a0<\/span><\/p>\n

    11<\/span>.\u00a0<\/span>Parmal is a small but u<\/span>nderdeveloped district for agriculture, though some subsistence\u00a0<\/span>agri<\/span>veloped district<\/span>. It has rocky terrain that is not suitable\u00a0<\/span>land. The area receives adequate rainfall and I\u202f<\/span>m<\/span><\/i>e subsistence agriculture is\u00a0<\/span>being done on small plots of\u202f<\/span>adequate rainfall and has an irrigation canal flowin<\/span>g through\u00a0<\/span>hospital, an Industrial Training Institute and some privatentre, is a medium sized town. It houses a large\u00a0<\/span>district<\/span>a<\/span>l T<\/span><\/i>raining Institute and some\u00a0<\/span>privately owned skill training centres. It has all th<\/span>e facilities of a district headquarters.\u00a0<\/span>A<\/span><\/i>ll\u202f<\/span>t<\/span><\/i>ies of a district headq<\/span>uarters. A trunk railway line passes<\/span>\u00a0<\/span><\/b>approximately\u00a0<\/span>50 kilometres from Amria. Its poor connectiv<\/span>it<\/span><\/i>y\u202fcom Amria. Its poor connectivity i<\/span>s a major reason for the absence of any ma<\/span>jor industry therein. The st<\/span>ate government offers a 10 years tax\u00a0<\/span>holiday a<\/span>s an incentive to new industry.<\/span>\u00a0<\/span><\/p>\n

    In 2010 Anil, an\u00a0<\/span>industrial<\/span>ist.\u00a0<\/span>Decided<\/span>\u00a0to take benefits to set up Amria Plastic Work (APW) in Noora village, about 20 km from Amria. While the facto<\/span>ry was\u00a0<\/span>b<\/span><\/i>e<\/span>ns\u00a0<\/span><\/i>bui<\/span>l<\/span><\/i>t, Anil hired the required key labour and got them trained at\u00a0<\/span>the\u00a0<\/span>skill tra<\/span>m<\/span><\/i>s centres at Amria. Th<\/span>is act of his made the key personnel very loyal to A<\/span>PW.<\/span><\/i>\u00a0<\/span><\/p>\n

    APW started production in 2011 with the labour drawn fully from Noora village. The\u00a0<\/span>villagers were very happy to get employment n<\/span>ear their ho<\/span>mes and were motivate<\/span>d\u00a0<\/span><\/i>by the key personnel to meet th<\/span>e production targets with high qua<\/span>lity. APW started\u00a0<\/span>making large profits, a sizeable portion of which was used to improve the quality of life in Noora. By 2016, Noora could boast of a greener village and a renovated village temple. Anil liaised with the local MLA to increase the frequency of the bus services to Amria. The government also opened a primary health c<\/span>are centre and\u00a0<\/span>primary school at Noora in buildings constructed by APW. APW used its CSR\u00a0<\/span>funds\u00a0<\/span>to set up women’s self-help groups, subsidize primary education to\u00a0<\/span>the village\u00a0<\/span>children and procure an ambulance for use\u00a0<\/span>by its employees and the needy.<\/span>\u00a0<\/span><\/p>\n

    In 2019, the<\/span>re was a minor fire in APWIt w<\/span>as quickly extinguished as fire safety protocols were in place in the factory. Investigations revealed that the factory had\u00a0<\/span>been using electricity in excess of i<\/span>ts authorized capacity<\/span>. This was soon rectified.\u00a0<\/span>T<\/span>\u1ee7<\/span>e next year, due to a nationwide lockdown, the requirement of production fell for four months. Anil decided that all employees would be paid regularly. He employed them to plant trees a<\/span>nd improve the village habitat.<\/span>\u00a0<\/span><\/p>\n

    APW had developed a reputation of high quality production\u00a0<\/span>and a motivated\u00a0<\/span>workforce.<\/span>\u00a0<\/span><\/p>\n

    Critically analyse the story of APW and state the ethical issues involved. Do you consider APW as a role model for development of backw<\/span>ard\u00a0<\/span>areas<\/span>?\u00a0<\/span><\/i>Give reasons.\u00a0<\/span>(<\/span><\/i>25<\/span>0 words)<\/span> 20<\/span>\u00a0<\/span><\/p>\n

    12. Migrant workers have always remained at the socio-<\/span>economic margins of our\u00a0<\/span>society, silently serving as the instrumental labour force of urban economics. The pandemic has br<\/span>ought them into national focus.<\/span>\u00a0<\/span><\/p>\n

    On announcement of a countrywide lockd<\/span>own, a very large number of migrant workers d<\/span>ecided to move back from their places of employment\u00a0<\/span>to their native\u00a0<\/span>villages. The non-availability of transport created its own problems. Added to this was the fear of starvation and inconvenience to their families. This caused, the\u00a0<\/span>migrant workers to demand wages and tran<\/span>sport facilities for\u00a0<\/span>returning to their\u00a0<\/span>villages. Their mental agony was accentuated by multiple factors such as a sudden loss of livelihood, possibility of lack of food and inability to assist in harvesting their\u00a0<\/span>Rabi<\/span>\u00a0crop due to not being able to reach home in time. Reports of in<\/span>adequate\u00a0<\/span>response of some districts in providing the essential boarding and lodging\u00a0<\/span>arran<\/span>gements along\u00a0<\/span>the way multiplied their fears.<\/span>\u00a0<\/span><\/p>\n

    You have learnt many lessons from this situation when yo<\/span>u were tasked to oversee\u202f<\/span>the functioning of the District Disaster<\/span>\u00a0<\/span>Relief Force in your district. In your op<\/span>inion\u00a0<\/span>o\u00a0<\/span><\/i>what ethical issues arose in the current migrant\u00a0<\/span>crisis<\/span>? W<\/span>hat do you understand by\u202f<\/span>an ethical care giving s<\/span>tate<\/span>?\u00a0<\/span><\/i>What assistance can the civil society render to mitigate D the sufferings of migrants in similar\u00a0<\/span>situations<\/span>? (250 words<\/span>)<\/span> 20<\/span>\u00a0<\/span><\/p>\n

    Previous Question Papers<\/strong><\/h4>\n