1) What are “rights” and why do they grow?

Corner-stone Key idea quotes / example
Co-relativity Every right presupposes a matching duty; without obligation the claim is empty.
“Rights and duties are two sides of the same coin.”
Social recognition Rights do not float in a vacuum; they exist only through community acknowledgement.
Critics of “abstract” rights press this point.
Modernity Pre-modern orders relied on concession or charity; modern revolutions (1789 France – “rights of man”) turned them into enforceable entitlements.
Expansion New rights keep appearing — work, strike, privacy, environmental integrity.
Rights discourse is dynamic, not fixed.

2) Hohfeld’s Analytic Grid / Incidence (1913)

Incidence Opposite/Correlative Essence
Claim Duty You may demand X of B.
Privilege (liberty) No-right You are free to do X.
Power Liability You can alter legal relations.
Immunity Disability You are shielded from A’s power.

3) Competing Theories of Rights

Theory Core postulate Chief advocates Main criticisms
Natural-rights Rights are pre-social, self-evident truths (life, liberty, property). Locke, Jefferson (1776), French Declaration (1791), Herbert Spencer Vague list, clashes (liberty vs equality), ignores social origin, fuels extreme individualism.
Legal / Positivist Rights are creations of law; state is the fountainhead. Bentham (“nonsense upon stilts”), shade of Hobbes Makes state omnipotent, forgets moral basis; law often codifies prior custom.
Historical / Conservative Rights crystallise from long-standing custom. Edmund Burke, Ritchie Custom can sanctify slavery; stifles reform.
Social-welfare / Utilitarian A right is any rule that maximises social expediency/happiness. Bentham (in utility mode), J.S. Mill (qualified) Greatest-number rule sacrifices minorities; happiness unquantifiable; may let ends justify means.
Marxist view (critique) “Bourgeois” masks of atomistic society; genuine human emancipation lies beyond rights-talk. Marx Overlooks anti-statist protection value of rights.


4) Moving past the binaries — Laski’s Social-Liberal Synthesis

Laski’s thesis Explanation
Rights as social conditions of self-realisation Neither atomistic nor state-gifted; rooted in moral realm and collective welfare.
Capitalism fails rights test Built on privilege, not equal rights; socialism offers fuller realisation.
Rights dynamic, not static “Civilisation is not static”; rights evolve with social needs.
State recognises, does not create, rights Echoes Spencer: law defines & protects pre-legal moral claims.
Threat map Liberty endangered by fascism and unbridled capitalism; vigilance & reform perpetual.

5) Dworkin’s Rights-as-Trumps

Pillar Essence Answer cue
Moral shield Some rights place absolute limits on state action; they override “overall benefit” calculations. Taking Rights Seriously (1977)
Nonnegotiable Inviolable, non-weighable, unconditional—protect dignity & autonomy. Quote: “Rights trump collective goals.”
Qualified exceptions Gov’t may curb a right only if: (1) the right isn’t genuinely at stake, (2) social cost is disproportionate, or (3) collision with dignity/other rights. Frame any limit using Dworkin’s 3-test rubric.


6) Generations of Human Rights — From Vasak to Sohn

Generation Focus & examples Key advocates / texts
1st Civil-political (life, speech, fair trial) – “negative” duties. Roots: Magna Carta → Bill of Rights → ICCPR
2nd Socio-economic-cultural (work, health, social security) – positive state action. Post-WW II constitutions; ICESCR
3rd Solidarity/collective (self-determination, environment, development). Decolonisation era; North–South dialogues.
4th? Tech-future or vulnerability rights: genome, AI, digital access or special safeguards for tribals, women, disabled. Louis B. Sohn; alternative stream links to marginalised groups.

Debate & critiques
Karel Vasak coined the 3-tier lexicon (1979).
Steven Jensen & Patrick Macklem: neat “generations” mask messy historical overlaps.
• Global governance & biotech push the frame beyond the state → calls for a fourth tier.


7) Communitarian & Multicultural Challenges to Liberal Rights

Communitarian charge Scholar Key claim
Liberalism’s “unencumbered self” myth Michael Sandel, Liberalism and the Limits of Justice Identity is forged in shared ends; politics should centre on common good, not atomistic rights.
Contextual justice & complex equality Michael Walzer, Spheres of Justice Distribution rules differ across social spheres; justice follows shared meanings.
Group-differentiated rights Bhikhu Parekh Minorities seek collective rights (language, land, veto) to protect culture; liberal law must adapt.

Multicultural fault-lines
• Universal citizenship vs cultural recognition → “difference-blind” equality is too thin.
• Group rights vs individual rights → autonomy, language or land claims may clash with liberal neutrality.
• Gender warning: cultural defenses can entrench patriarchal practices; liberal core values must still police oppression.


8) Human Rights

Post-1945 “Human Rights Turn”

importance Key Scholars / voices
Holocaust & Hiroshima Exposed the dark side of absolute, Austinian sovereignty → moral space for international oversight of states.
Early UN drafters; Louis Henkin later codifies the “concern of mankind”.
International Bill of Rights UDHR 1948 + ICCPR & ICESCR 1966 form a single normative package—civil-political AND socio-economic guarantees.
Eleanor Roosevelt (UDHR chair); John Locke’s life-liberty triad and Immanuel Kant’s human dignity supply philosophical spine.

9) Globalisation & Human-Rights Four-Lens Audit

Generation touched Globalisation boosts … Globalisation erodes … Scholars / cases
1st (Civil-political) Quicker information flows; NGO watchdogs (Amnesty, HRW). Mass surveillance, corporate capture. Kofi Annan on sovereignty-plus-responsibility.
2nd (Socio-economic) FDI can enlarge jobs, health spend. IMF SAPs slash welfare; widening wealth gap. Joseph Stiglitz, Globalisation and Its Discontents.
3rd (Solidarity / development) Trans-border green activism, climate treaties. Resource rush → ecological harm & local displacement.
4th (Vulnerable groups / tech) Digital inclusion, telemedicine. Data colonialism, AI bias. Louis B. Sohn on genome rights.

Optimists see market-led rights diffusion; pessimists call it “de-development”. Reality = dual impact.


10) Western Universalism vs Cultural Relativism

Claim Illustration Counter
Cultural Relativists: rights are Western individualism masquerading as universal; “Asian values” (Lee Kuan Yew, Mahathir). Selective West-led critiques (e.g., Kashmir vs silence on allies). UNESCO Art 4 & Vienna 1993 reject culture as excuse for abuse.
Universalists: rights precede culture; indivisible minimum. Responsibility to Protect (ICISS 2001). Risk of imperial overreach → Makau Mutua’s “saviour-victim-savage” caution.
Relative Universalism — Rights are global in principle but domestically “vernacularised”. Donnelly; Amartya Sen’s dialogic approach.

11) Indian Context — Post-colonial Asymmetries

Features

  1. Modern coercive state vs pre-modern social hierarchies (caste, tribe).

  2. Strong police–paramilitary, weaker conflict-resolution institutions.

  3. Narrow social base for rights consciousness.

Challenges
• Promotion gap, weak implementing agencies.
• Culture-specific tensions (particularism).
• Surveillance rise (“Orwellian state”).
• Forced displacement, xenophobia.

Amartya Sen: freedom is instrumental, constitutive & constructive to development—eroded when HR slide.


Scholars Index

Kofi Annan · Jeremy Bentham · Franz Boas · Edmund Burke · Jack Donnelly · Ronald Dworkin · Louis Henkin · Thomas Hobbes · Wesley Hohfeld · Thomas Jefferson · Steven Jensen · Immanuel Kant · Harold Laski · Lee Kuan Yew · John Locke · Patrick Macklem · Mahathir Mohamad · Karl Marx · John Stuart Mill · Makau Mutua · Martha Nussbaum · Bhikhu Parekh · David G. Ritchie · Eleanor Roosevelt · Michael Sandel · Amartya Sen · Louis B. Sohn · Herbert Spencer · Joseph Stiglitz · Karel Vasak · Michael Walzer