{"id":3492,"date":"2026-08-11T22:11:13","date_gmt":"2026-08-11T16:41:13","guid":{"rendered":"https:\/\/forumias.com\/psir\/notes\/radical-humanist-perspective-on-the-national-movement\/"},"modified":"2026-08-22T12:45:28","modified_gmt":"2026-08-22T07:15:28","slug":"radical-humanist-perspective-on-the-national-movement","status":"publish","type":"psir_note","link":"https:\/\/forumias.com\/psir\/notes\/radical-humanist-perspective-on-the-national-movement\/","title":{"rendered":"Radical Humanist perspective on the national movement"},"content":{"rendered":"<div class=\"n-wrap\">\n<div class=\"n-shell\">\n<div class=\"n-crumb\"><a href=\"\/psir\/psir-notes\/\">PSIR Notes<\/a><span class=\"sep\">\u203a<\/span><a href=\"\/psir\/psir-notes\/#i-b\">I-B Indian Government and Politics<\/a><span class=\"sep\">\u203a<\/span><span>Radical Humanist perspective on the national movement<\/span><\/div>\n<header class=\"n-head\">\n<div class=\"n-eyebrow\">Paper I \u00b7 Indian Government and Politics<\/div>\n<h1 class=\"n-title\">Radical Humanist perspective on the national movement<\/h1>\n<div class=\"n-syl\"><b>Syllabus \u00b7 Paper I-B \u00b7 1<\/b> \u2014 Indian Nationalism : (a) Political Strategies of India\u2019s Freedom Struggle : Constitutionalism to mass Satyagraha, Non-cooperation, Civil Disobedience; Militant and Revolutionary Movements, Peasant and Workers Movements. (b) Perspectives on Indian National Movement; Liberal, Socialist and Marxist; Radical Humanist and Dalit.<\/div>\n<\/header>\n<div class=\"n-grid\">\n  <main class=\"n-body\"><\/p>\n<h3 id=\"historiographical-perspectives-on-the-national-movement\">Historiographical Perspectives on the National Movement<\/h3>\n<ul>\n<li><span class=\"n-lab\">Colonialist<\/span> \u2014 no Indian nation; British brought order<\/li>\n<li><span class=\"n-lab\">Nationalist<\/span> \u2014 national awakening; selfless leaders<\/li>\n<li><span class=\"n-lab\">Marxist<\/span> \u2014 bourgeois-led, within colonial capitalism<\/li>\n<li><span class=\"n-lab\">Cambridge<\/span> \u2014 elite competition for office<\/li>\n<li><span class=\"n-lab\">Subaltern<\/span> \u2014 autonomous people\u2019s politics below the elite<\/li>\n<li><span class=\"n-lab\">Radical Humanist<\/span> \u2014 freedom needs rational, ethical individuals<\/li>\n<\/ul>\n<p><em>Six lenses, one movement \u2014 each answers &#8220;how should we read the freedom struggle?&#8221; differently.<\/em><\/p>\n<h4 id=\"18-1-colonialist-perspective\">18.1 Colonialist Perspective<\/h4>\n<p><span class=\"n-term\">Claim:<\/span> India was not a nation; British rule created order and unity; Congress was an elite agitation.<\/p>\n<p><span class=\"n-term\">Writers:<\/span> <span class=\"n-term\">James Mill \u00b7 Mountstuart Elphinstone \u00b7 Henry M. Elliot \u00b7 John Dowson \u00b7 William Wilson Hunter \u00b7 Herbert Hope Risley \u00b7 Vincent Arthur Smith \u00b7 Valentine Chirol \u00b7 John Strachey \u00b7 Sir John Robert Seeley<\/span>.<\/p>\n<blockquote class=\"n-quote\">\n<p>&#8220;A variegated jumble of races and peoples.&#8221;<\/p>\n<p><cite>Valentine Chirol, on India<\/cite><\/p>\n<\/blockquote>\n<p><span class=\"n-lab\">Criticism:<\/span> ignored anti-imperialist consciousness; justified colonial rule; reduced Indian politics to division.<\/p>\n<h4 id=\"18-2-nationalist-perspective\">18.2 Nationalist Perspective<\/h4>\n<p><span class=\"n-term\">Claim:<\/span> India had a growing modern unity or an ancient civilisational unity; Congress represented national awakening; leaders were patriotic and selfless; economic exploitation, racial discrimination and repression generated nationalism.<\/p>\n<p><span class=\"n-term\">Scholars &amp; leaders:<\/span> <span class=\"n-term\">Surendranath Banerjea \u00b7 Bisheshwar Prasad \u00b7 Ramesh Chandra Majumdar \u00b7 Tara Chand \u00b7 Radha Kumud Mookerji \u00b7 Har Bilas Sarda \u00b7 Lala Lajpat Rai \u00b7 Kashi Prasad Jayaswal \u00b7 Rabindranath Tagore \u00b7 Mahatma Gandhi \u00b7 Subhas Chandra Bose \u00b7 Jawaharlal Nehru \u00b7 C.F. Andrews \u00b7 Girija Mukerji<\/span>.<\/p>\n<p><span class=\"n-term\">Limit:<\/span> sometimes overemphasised unity; underplayed caste, class and subaltern autonomy.<\/p>\n<h4 id=\"18-3-marxist-perspective\">18.3 Marxist Perspective<\/h4>\n<p><span class=\"n-term\">Claim:<\/span> nationalism emerged within <span class=\"n-term\">colonial capitalism<\/span>; Congress was influenced by bourgeois interests; anti-imperialism coexisted with class contradictions.<\/p>\n<p><span class=\"n-lab\">Thinkers:<\/span> <span class=\"n-term\">M.N. Roy \u00b7 S.A. Dange \u00b7 Rajani Palme Dutt \u00b7 A.R. Desai \u00b7 E.M.S. Namboodiripad \u00b7 Hiren Mukherjee \u00b7 Sumit Sarkar \u00b7 Bipan Chandra \u00b7 Irfan Habib<\/span>.<\/p>\n<div class=\"n-tw\">\n<table>\n<thead>\n<tr>\n<th>Thinker<\/th>\n<th>Position<\/th>\n<\/tr>\n<\/thead>\n<tbody>\n<tr>\n<td><span class=\"n-sch\">M.N. Roy<\/span> <em>India in Transition, 1922<\/em><\/td>\n<td>Indian nationalism reflected global capitalism; the bourgeoisie initiated it; the working class alone could be genuinely revolutionary.<\/td>\n<\/tr>\n<tr>\n<td><span class=\"n-sch\">Rajani Palme Dutt<\/span> <em>India Today<\/em><\/td>\n<td>1857 was feudal; Congress began as a tool of British policy, later turning national under popular pressure; Gandhi the <span class=\"n-term\">&#8220;mascot of the bourgeoisie.&#8221;<\/span><\/td>\n<\/tr>\n<tr>\n<td><span class=\"n-sch\">E.M.S. Namboodiripad<\/span><\/td>\n<td>Described the Gandhian struggle as a <span class=\"n-term\">restricted mass struggle<\/span>.<\/td>\n<\/tr>\n<tr>\n<td><span class=\"n-sch\">Bipan Chandra<\/span><\/td>\n<td>Early \u2014 ideas have autonomy, intellectuals not mere class agents. Later \u2014 used <span class=\"n-term\">Gramsci\u2019s war of position<\/span>; Gandhian non-violence was strategic mass politics, not bourgeois pacification.<\/td>\n<\/tr>\n<tr>\n<td><span class=\"n-sch\">Sumit Sarkar<\/span><\/td>\n<td>Criticised crude class analysis; used <span class=\"n-term\">Trotsky\u2019s &#8220;substitutionism&#8221;<\/span> and <span class=\"n-sch\">Gramsci\u2019s<\/span> traditional\/organic intellectuals; saw overlap between Gandhian leadership and bourgeois interests without reducing Gandhi to a puppet.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<p><span class=\"n-term\">A.R. Desai \u2014 five phases of the movement by its changing class base.<\/span> <span class=\"n-term\">\u20131885<\/span> (intelligentsia) \u2192 <span class=\"n-term\">1885\u20131905<\/span> (nascent bourgeoisie) \u2192 <span class=\"n-term\">1905\u20131918<\/span> (lower middle classes) \u2192 <span class=\"n-term\">1918\u20131934<\/span> (peasants &amp; workers enter; capitalist-led) \u2192 <span class=\"n-term\">1934\u20131939<\/span> (socialists, depressed classes, linguistic &amp; communal forces)<\/p>\n<div class=\"n-pyq\"><span class=\"n-pyq-chip\">UPSC 2021 \u00b7 10m<\/span><span class=\"n-pyq-q\"><\/span><\/div>\n<div class=\"n-pyq\"><span class=\"n-pyq-chip\">UPSC 2019 \u00b7 20m<\/span><span class=\"n-pyq-q\"><\/span><\/div>\n<h4 id=\"18-4-cambridge-school\">18.4 Cambridge School<\/h4>\n<p><span class=\"n-term\">Historians:<\/span> <span class=\"n-term\">John Gallagher \u00b7 Ronald Robinson \u00b7 Anil Seal \u00b7 Gordon Johnson \u00b7 Christopher Alan Bayly \u00b7 David Washbrook \u00b7 Christopher John Baker \u00b7 Brian Roger Tomlinson<\/span>.<\/p>\n<p><span class=\"n-term\">Arguments:<\/span><\/p>\n<ul>\n<li>No central contradiction between imperialism and the Indian people; the main conflict was <span class=\"n-term\">among Indian elites<\/span>.<\/li>\n<li>Nationalism emerged from competition for <span class=\"n-term\">offices and representation<\/span>.<\/li>\n<li>Politics was driven by caste, community, locality and <span class=\"n-term\">patron-client networks<\/span>; Congress rhetoric often masked local interests.<\/li>\n<\/ul>\n<blockquote class=\"n-quote\">\n<p>&#8220;Much attention has been paid to the apparent conflicts between imperialism and nationalism; it would be at least equally profitable to study their real partnerships.&#8221;<\/p>\n<p><cite>Anil Seal<\/cite><\/p>\n<\/blockquote>\n<p><span class=\"n-lab\">Criticism:<\/span> downplays anti-imperialism; echoes colonialist scepticism; underestimates mass movements and sacrifices.<\/p>\n<h4 id=\"18-5-subaltern-perspective\">18.5 Subaltern Perspective<\/h4>\n<p><span class=\"n-term\">Scholars:<\/span> <span class=\"n-term\">Ranajit Guha \u00b7 Gyanendra Pandey \u00b7 Shahid Amin \u00b7 David Hardiman \u00b7 Sumit Sarkar \u00b7 Partha Chatterjee \u00b7 Gayatri Chakravorty Spivak<\/span>.<\/p>\n<p><span class=\"n-term\">Core arguments:<\/span> elite historiography ignored people\u2019s politics; peasants, workers and tribals had <span class=\"n-term\">autonomous political domains<\/span>; subaltern mobilisation was horizontal, spontaneous and militant; elite nationalism restrained popular radicalism.<\/p>\n<ul>\n<li><span class=\"n-sch\">Ranajit Guha<\/span> \u2014 in <em>The Prose of Counter-Insurgency<\/em>, attacked accounts that denied rebel consciousness.<\/li>\n<li><span class=\"n-sch\">Gyanendra Pandey<\/span> \u2014 the Awadh peasant revolt arose independently of Non-Cooperation.<\/li>\n<li><span class=\"n-sch\">Shahid Amin<\/span> \u2014 studied popular appropriation of Gandhi <em>as Mahatma<\/em>.<\/li>\n<li><span class=\"n-sch\">Sumit Sarkar<\/span> \u2014 masses in Bengal sometimes outpaced the leaders.<\/li>\n<li><span class=\"n-sch\">Gayatri Chakravorty Spivak<\/span> \u2014 questioned whether the subaltern can truly <span class=\"n-term\">&#8220;speak&#8221;<\/span> in history.<\/li>\n<li><span class=\"n-sch\">Partha Chatterjee<\/span> \u2014 introduced the idea of the <span class=\"n-term\">&#8220;subalternity of the elite&#8221;<\/span>.<\/li>\n<\/ul>\n<p><span class=\"n-lab\">Criticism:<\/span> overstates autonomy; underestimates nationalist influence; the later postmodern turn weakened attention to material conditions.<\/p>\n<h4 id=\"18-6-radical-humanist-perspective\">18.6 Radical Humanist Perspective<\/h4>\n<p><span class=\"n-sch\">M.N. Roy<\/span>\u2019s <span class=\"n-term\">Radical Humanism<\/span> (New Humanism) centres on the individual. Key work: <em>Reason, Romanticism and Revolution<\/em>.<\/p>\n<p><span class=\"n-term\">Principles:<\/span><\/p>\n<ul>\n<li>Individual is prior to society; individual is an <span class=\"n-em\">end<\/span>, society a <span class=\"n-term\">means<\/span><\/li>\n<li>Freedom and truth are fundamental urges<\/li>\n<li>Reason is biological and moral; ethics is necessary for politics<\/li>\n<li>History is shaped by ideas and human will, not economics alone<\/li>\n<\/ul>\n<p><span class=\"n-term\">Critique of nationalism:<\/span><\/p>\n<ul>\n<li>Collectivist nationalism suppresses individual freedom<\/li>\n<li>Political independence alone is insufficient<\/li>\n<li>Congress and Gandhi ignored rational\u2013ethical awakening<\/li>\n<li>Religious mobilisation reinforced traditionalism<\/li>\n<li>Parliamentary democracy bred power-seeking parties<\/li>\n<\/ul>\n<p><span class=\"n-lab\">ROY\u2019S ALTERNATIVE<\/span> \u2014 <span class=\"n-term\">Party-less democracy<\/span> \u00b7 decentralised people\u2019s committees \u00b7 radical democracy \u00b7 compulsory education \u00b7 purification of politics \u00b7 nationalisation of land \u00b7 abolition of feudalism \u00b7 minority rights \u00b7 modernised industry.<\/p>\n<blockquote class=\"n-quote\">\n<p>&#8220;His (M.N. Roy) innovative reconceptualization has resulted into astonishingly daring radicalism and tragic heteronomy.&#8221;<\/p>\n<p><cite>Sudipto Kaviraj<\/cite><\/p>\n<\/blockquote>\n<p><span class=\"n-lab\">Limitations:<\/span> party-less democracy is hard in a mass society; underestimates collective identities; assumes high civic education before any democratic restructuring.<\/p>\n<div class=\"n-pyq\"><span class=\"n-pyq-chip\">UPSC 2016 \u00b7 10m<\/span><span class=\"n-pyq-q\"><\/span><\/div>\n<h3 id=\"m-n-roy-from-marxism-to-radical-humanism\">M. N. Roy \u2014 from Marxism to Radical Humanism<\/h3>\n<p><span class=\"n-sch\">M. N. Roy<\/span> (1887\u20131954), born Narendra Nath Bhattacharya, is modern India&#8217;s most striking ideological traveller: revolutionary nationalist, founding international communist, and finally a radical humanist who placed the free individual above class, nation, party and state.<\/p>\n<p><span class=\"n-term\">Roy&#8217;s four phases \u2014 one search for freedom.<\/span> <span class=\"n-term\">Militant nationalism<\/span> (armed struggle against colonial rule) \u2192 <span class=\"n-term\">Marxism<\/span> (Mexico 1917; Comintern; colonial revolution) \u2192 <span class=\"n-term\">Congress radicalism<\/span> (critic from within Indian politics) \u2192 <span class=\"n-term\">Radical Humanism<\/span> (sovereign individual; reason and morality)<\/p>\n<h4 id=\"mexico-the-comintern-and-the-colonial-thesis\">Mexico, the Comintern and the colonial thesis<\/h4>\n<p>Mexico (1917) was the turning point: Roy helped found the Mexican Communist Party and was drawn into the <span class=\"n-term\">Communist International<\/span>. At its Second Congress (1920) he clashed with <span class=\"n-sch\">Lenin<\/span> over the National and Colonial Questions. <span class=\"n-sch\">Bipan Chandra<\/span> notes that Roy, &#8220;along with Lenin, helped evolve the Communist International&#8217;s policy towards the colonies.&#8221;<\/p>\n<p><span class=\"n-term\">The Roy\u2013Lenin difference on colonial revolution<\/span><\/p>\n<div class=\"n-tw\">\n<table>\n<thead>\n<tr>\n<th>Lenin<\/th>\n<th>Roy<\/th>\n<\/tr>\n<\/thead>\n<tbody>\n<tr>\n<td>communists in colonies should ally with the bourgeois-nationalist movement as a first stage against imperialism<\/td>\n<td>build independent communist and worker-peasant organisations; the bourgeois leadership cannot be trusted<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<p><em>Roy made the colonies central to world revolution \u00b7 colonial revolt \u2192 collapse of empire \u2192 weakening of European capitalism \u2192 socialism in the West<\/em><\/p>\n<p>His <em>India in Transition<\/em> (1922) applied Marxism to Indian conditions. Even here Roy read <span class=\"n-sch\">Marx<\/span> morally: &#8220;Capital is a treatise on social ethics \u2014 a powerful protest against the servitude of the toiling majority.&#8221;<\/p>\n<h4 id=\"the-humanist-critique-of-marxism\">The humanist critique of Marxism<\/h4>\n<p>Expelled from the Comintern (1929) and disillusioned by <span class=\"n-term\">Stalin<\/span>&#8216;s suppression of dissent, Roy turned critic. He rejected the sufficiency of economic change \u2014 &#8220;The abolition of private property, state ownership of the means of production and planned economy do not by themselves end exploitation of labour nor lead to an equal distribution of wealth&#8221; \u2014 and attacked the <span class=\"n-term\">fallacy of economic determinism<\/span>, the dictatorship of the proletariat, and the reduction of the person to a class. Communism in practice, he warned, &#8220;has come to be a spectre, terrifying not only the bourgeoisie; it is causing grave misgivings even among the progressive forces of the modern world.&#8221;<\/p>\n<h4 id=\"radical-humanism-the-individual-first\">Radical Humanism \u2014 the individual first<\/h4>\n<p>In <em>New Humanism \u2014 A Manifesto<\/em> (1947) Roy made freedom the first value and the individual prior to society.<\/p>\n<blockquote class=\"n-quote\">\n<p>&#8220;Freedom is the supreme value of life, because the urge for freedom is the essence of human existence.&#8221;<\/p>\n<p><cite>M. N. Roy<\/cite><\/p>\n<\/blockquote>\n<p>It rests on three supports \u2014 reason \u00b7 morality \u00b7 scientific materialism \u2014 with ethics drawn from the &#8220;rational desire for harmonious and mutually beneficial social relations.&#8221; <span class=\"n-sch\">Sudipta Kaviraj<\/span> sees beneath the communist and humanist phases &#8220;a substratum of philosophic continuity&#8221;; Roy&#8217;s mature test of any social order was &#8220;the actual measure of freedom it gives to the individual.&#8221;<\/p>\n<h4 id=\"radical-democracy-and-the-indian-polity\">Radical Democracy and the Indian polity<\/h4>\n<p>Politically this became <span class=\"n-term\">Radical Democracy<\/span> \u2014 a party-less, organised democracy of local <span class=\"n-term\">people&#8217;s committees<\/span>, with maximum power at the base and minimum at the apex, achieved by &#8220;revolution by consent and education,&#8221; not by seizure. The blueprint was his &#8220;22 Theses&#8221; \/ Principles of Radical Democracy (1946). Watching independent India, he warned that concentrated power hollows out form:<\/p>\n<blockquote class=\"n-quote\">\n<p>&#8220;When political power is concentrated in the hands of a small community, you may have a facade of parliamentary democracy, but for all political purposes it will be a dictatorship, even if it may be paternal and benevolent.&#8221;<\/p>\n<p><cite>M. N. Roy<\/cite><\/p>\n<\/blockquote>\n<p>He read <span class=\"n-sch\">Gandhi<\/span> as a religious revivalist and rejected trusteeship and the spinning-wheel cult, calling the Congress High Command &#8220;authoritarian.&#8221; <span class=\"n-sch\">Kaviraj<\/span> later called Roy a &#8220;remarkable failure&#8221; \u2014 not for poverty of thought, but because Indian politics never embraced the rationalist, ethical individualism he urged. That is also why he matters: a serious Indian attempt to ground politics in freedom and reason rather than class, faith or nation.<\/p>\n<div class=\"n-pyq\"><span class=\"n-pyq-chip\">UPSC 2024 \u00b7 15m<\/span><span class=\"n-pyq-q\">Manabendra Nath Roy&#8217;s political thought highlighted the humanistic aspects of Marxism. Discuss.<\/span><a class=\"n-pyq-a\" href=\"\/psir\/psir-pyq\/manabendra-nath-roys-political-thought-highlighted-the-humanistic-upsc-psir-2024-1111\/\">Answer<\/a><\/div>\n<div class=\"n-next\"><a href=\"\/psir\/notes\/socialist-and-marxist-perspectives-on-the-national-movement\/\"><em>Previous<\/em><b>Socialist and Marxist perspectives on the national movement<\/b><\/a><a class=\"r\" href=\"\/psir\/notes\/dalit-perspective-on-the-national-movement\/\"><em>Next<\/em><b>Dalit perspective on the national movement<\/b><\/a><\/div>\n<p><\/main><\/p>\n<aside class=\"n-rail\">\n<h4>On this page<\/h4>\n<p><a href=\"#historiographical-perspectives-on-the-national-movement\">Historiographical Perspectives on the National Movement<\/a><a href=\"#m-n-roy-from-marxism-to-radical-humanism\">M. N. Roy \u2014 from Marxism to Radical Humanism<\/a><\/aside>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Radical Humanist perspective on the national movement for the UPSC PSIR optional \u2014 PSIR Notes \u203a I-B Indian Government and Politics \u203a Radical Humanist perspective on the national mo<\/p>\n","protected":false},"template":"","meta":{"jetpack_post_was_ever_published":false,"fx_note_key":"I-B.1.8","fx_note_sec":"I-B","fx_note_point":"1","fx_note_desc":"Radical Humanist perspective on the national movement for the UPSC PSIR optional \u2014 PSIR Notes \u203a I-B Indian Government and Politics \u203a Radical Humanist perspective on the national mo","footnotes":""},"class_list":["post-3492","psir_note","type-psir_note","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/forumias.com\/psir\/wp-json\/wp\/v2\/psir_note\/3492","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/forumias.com\/psir\/wp-json\/wp\/v2\/psir_note"}],"about":[{"href":"https:\/\/forumias.com\/psir\/wp-json\/wp\/v2\/types\/psir_note"}],"version-history":[{"count":3,"href":"https:\/\/forumias.com\/psir\/wp-json\/wp\/v2\/psir_note\/3492\/revisions"}],"predecessor-version":[{"id":5205,"href":"https:\/\/forumias.com\/psir\/wp-json\/wp\/v2\/psir_note\/3492\/revisions\/5205"}],"wp:attachment":[{"href":"https:\/\/forumias.com\/psir\/wp-json\/wp\/v2\/media?parent=3492"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}