Hoysala Dynasty

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News: Several Hoysala-era temples and basadis (Jain shrines) in Hassan, Mandya, and Mysuru districts have drawn attention to Karnataka’s rich yet often overlooked medieval architectural heritage.

About Hoysala Dynasty

Hoysala Dynasty
Source – Wikipedia
  • The Hoysala Dynasty was a prominent South Indian dynasty that ruled from the 10th to the 14th centuries mainly in present-day Karnataka.
  • Political history
    • Origins: The Hoysalas were feudatories of the Chalukyas of Kalyana,
    • Founder: Sala was regarded as the founder of the dynasty.
    • Capital: The early capital was Belur, which later shifted to Dwarasamudra (present-day Halebidu).
  • Important kings
    • Kings such as Vinayaditya, Ballala I, and especially Ballala II strengthened and expanded the kingdom.
    • King Vishnuvardhana (c. 1108–1152 CE) was one of the most important rulers.
      • He defeated the Cholas at Talakad and assumed the title Talakadugonda.
      • He commissioned the Chennakesava Temple at Belur, marking a new phase in Hoysala temple architecture.
  • Hoysala administration
    • The Hoysala state followed a centralised monarchical system with structured administrative divisions.
    • Central administration: The empire was managed by senior ministers called Pancha Pradhanas, including officials such as Sandhivigrahi (foreign affairs) and Mahabhandari (treasury).
    • Provincial structure: The empire was divided into provinces like Nadu, Vishaya, Kampana, and Desha for effective governance.
    • Local governance: Provincial administration included Mahapradhana, Bhandari, Heggaddes, and Gavundas who managed agriculture and resources.
    • Elite guards: Elite royal bodyguards called Garudas protected the king.
  • Coins: The coins like Honnu, Pana, and Haga were issued with inscriptions.
  • Religious Patronage: The Hoysalas patronized Shaivism, Vaishnavism, and Jainism, which shaped the religious character of their kingdom.
    • Vishnuvardhanas Conversion: King Vishnuvardhana initially followed Jainism, but later converted to Srivaishnavism under the influence of Sri Ramanujacharya, and this shift encouraged temple construction.
  • Rise of Bhakti traditions:
    • During 12th century, Virashaivism associated with Basavanna and Vaishnavism supported by thinkers like Ramanujacharya and Madhvacharya gained prominence in the region.
  • Society
    • Role of women: Women like Queen Umadevi and Queen Shantala Devi played active roles in governance and culture.
    • Urban centres: Pattana and nagaram served as important commercial and cultural centres.
    • Temple role: Temples played religious, social, economic, and judicial roles in society.
  • Literature
    • Language: Kannada and Sanskrit literature developed significantly.
    • Important Kannada writers: Harihara, Raghavanka (Harishchandracharite), Nemichandra (Leelavati Prabhanda), and Janna contributed to literature.
  • Art & Architecture
    • Architectural style: The Hoysalas combined Vesara and Dravida elements and developed a distinct Hoysala style, which later came to be recognised as Karnata Dravida.
    • Platform design: Their temples were usually constructed on star-shaped raised platforms, and the jagati around the temple functioned as an open pradakshinapatha for circumambulation.
    • Structural features: The structures were carved from soft soapstone and displayed polished pillars, rhythmic projections, celestial dancers, dense friezes of epic scenes, and beautifully carved madanika figures.
    • Notable temples: Important examples include the Chennakeshava Temple at Beluru, the Hoysaleshvara Temple at Halebidu, and the Keshava Temple at Somnathpura.
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